Episode 1562
Nationalize the Railroads Now / Kari Lyderson
Feb 22
If you are heading up any movement for social justice on American soil, your narrative is incredibly incomplete without examining that the land on which you stand is indigenous land, and unless you are a Native American person, you benefit from the genocide of indigenous people. So for the organizers of the Women's March to make the declaration that they want to be inclusive and intersectional, they really need to recognize what that entails when they're standing on indigenous land.
Journalist Sarah Sunshine Manning discusses the politics of indigenous feminism - both inside today's Women's movement, and as a longer historical force in resistance to settler colonialism and environmental destruction - and calls on social movements to recognize, respect and listen to the voices of Native American women.
Sarah wrote the article "No Indigenous Women, No Women's Movement" for Truthdig.
Writer and Bitch Media co-founder Andi Zeisler explores 50 years of tension between feminism and capitalism in popular culture, and explains how mass media has adapted and amplified the language of empowerment,... read more
Samuel Moyn
Sep 29
Liberalism Against Itself: Cold War Intellectuals and the Making of Our Times / Samuel Moyn
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Feb 20
Feb 15
Posted by Alexander Jerri
Some people suffer from an inability to recognize faces. The neurological term is prosopagnosia, or face blindness. A film producer friend of ours has it. It’s polite to introduce yourself by name even when meeting him for the thirty-fifth time so he has no trouble knowing who he’s talking to and doesn’t have to pretend to recognize you to spare you embarrassment. It’s been said the one face can recognize is his wife’s, and only by the part of the forehead where her eyebrows approach the bridge of her nose.
I’m sure the first thing that comes to the mind of most people is the potential for the numerous pranks one could play on such a person, from something as harmless as convincing them they’re in a crowd when they’re actually in a room with only one or two other people, to the far more amusing deception of leading them to commit a crime against a close family member. You people are disgusting. That’s what you call amusement? I’m not sure I agree!
There is an odd kind of face, though, that can induce prosopagnosia in otherwise neurotypical individuals. Agnethotism is “being forgettable” or “having a forgettable face.” It’s the mirror image of the other thing we were just talking about, which I’ve since forgotten the word for. It’s odd that two afflictions that are basically about the ephemerality of the human face should be able to be called “mirror images” of each other, since each of them conjures a mirror or vision field in which an image fails to appear. It’s like talking about the mirror image of invisibility. But that’s part of the mystery of mirrors. Within a mirror lies another world, and if it were indeed invisible there almost wouldn’t be anything at all to a mirror. What is a mirror but an object that reflects whatever is in front of it? And if all it does is reflect the invisible, it’s unfit.
But the subject of a malfunctioning or malingering mirror leads us into highly speculative territory, and we don’t tolerate the highly speculative in this infotainment venue. A slight window of speculation is all we need, open just enough so that we can reach in and pull a thin conspiracy theory from it. That’s why I’m here, anyway. I don’t know why you’re here. Probably to trick someone into killing their mother, from what... read more
Feb 14
Posted by Alexander Jerri
This one’s for the ladies. It’s about that model of Victorian Era womanhood, Queen Victoria. She ruled during England’s most appallingly violent and nostalgically pined-for periods of global colonialism. But it wasn’t all blood, quinine, and glory. It was also the apotheosis of European royal inbreeding. But it wasn’t all inbred monarchs presiding over racist colonial violence and drinking gin and complaining about the savages and the beastly heat. It was also a time of behind-the-scenes Downton Abbey-style upstairs-downstairs soap opera angst.
In 1861, Queen Victoria lost both her husband, Prince Albert, and her mother. The loss of her mother was a source of grief, no doubt, but to lose Albert, the love of her life, sent her into an extended state of mourning. She was just coming out of it in 1878 when her daughter, the Grand Duchess of Hesse, died. The following year she turned sixty. The combined traumas caused her to remark on having begun to feel her age. The loss seemed to be somehow making the years accumulate more rapidly than they were for less tragic monarchs.
Two years later her close friend and political ally Benjamin Disraeli, who’d been born Jewish, died Anglican. Two years after that her confidant of over two decades, John Brown, one of her less barbaric Scottish subjects, rumored to also have been her lover, passed away. At around the same time she suffered a fall that left her with chronic rheumatism. And one year to the day after the death of Brown, her youngest and favorite son Leopold died.
The 1885 recalling of Gladstone, whom she despised, to the office of Prime Minister, and its whiplash reversal in 1886, although concluding in results she favored, really took the stuffing out of the old bird. She passed the Golden Jubilee of her reign with fanfare and overall national popularity, but it was clear by this time that being old was making her unhappy. Mood wise, she was not aging gracefully.
Sometime near the end of the 1880s, in secret, with her latest confidant, Abdul Karim, by her side, Victoria traveled to the wilds of deepest, darkest Ireland. This wasn’t her first trip to the Emerald Isle, and it wouldn’t be her last, but the errand she pursued on this particular sojourn was kept concealed from all but Karim. Abdul, who probably was never her lover but was rumored to be, was called the Munshi because he served Her... read more