No one can afford to live anymore: A fantasy.

Listen live from 9AM - 1:00PM Central on WNUR 89.3FM / stream at www.thisishell.com / subscribe to the podcast

9:15 - Writer Corey Pein explores the boring, brutal world of Silicon Valley tech culture.

Corey is author of Live Work Work Work Die: A Journey into the Savage Heart of Silicon Valley from Metropolitan Books.

10:00 - Historian Tithi Bhattacharya explains why women are leading strikes across America.

Tithi wrote the Guardian op-ed Women are leading the wave of strikes in America. Here's why.

10:35 - Journalist Jacob Hamburger examines the space between elites and democracy in France.

Jacob wrote the article Can There Be a Left Populism? for Jacobin, and his blog Tocqueville 21 posted the symposium Focus: Elites and Democracy in France.

11:05 - Geoff Mann and Joel Wainwright preview the new politics of a planet under rapid climate change.

Geoff and Joel are authors of the book Climate Leviathan: A Political Theory of Our Planetary Future from Verso.

12:05 - Journalist Kate Aronoff finds denialism built deep within market-based climate change solutions.

Kate wrote the article Denial By A Different Name: It’s Time to Admit That Half-Measures Can’t Stop Climate Change for The Intercept.

12:45 In a Moment of Truth, Jeff Dorchen explores the birth canal.

Figuratively. Maybe not. Dunno what Jeff's into these days.

Welcome to the moment of truth: the thirst that is the drink.

President Dump finally did it: he triggered the nuclear trade wars, a chain reaction of mutually prohibitive tariffs, a global web of protectionist punishments.

Now, no one can afford to live. I'm going to pretend this is not an exaggeration. Let's see how that goes.

No one can afford a place to live. Apartments and houses stand vacant because the rents and mortgages are too damn high. Landlords receive nothing for their properties, so they themselves must vacate their homes. What's propping up the price if not demand? Some artificial thing, a principle or an attitude no one understands. Even the banks receive no income from properties. The streets are lined with shanties made of reclaimed garbage.

No one can afford to buy food. Food rots in the supermarket because no one has the money to buy it. The cashiers and stock boys and baggers and managers haven’t worked in months, because the grocery stores aren't taking in any revenue.

The food gets thrown out, but some loyal employee takes it upon himself, without pay, to pour bleach all over it to make sure it can't be eaten by the scavenging homeless, which is all of us. That loyal employee is a jerk, but we understand his desire to please his now non-existent boss: he has Stock Boy Syndrome.

The farmers are out of business because no one can afford what they grow, and pretty soon the farmers themselves can't afford to grow it.

Artists are still making art, because artists are used to working for nothing. Teachers are teaching, because they're used to working without resources. They're teaching the homeless kids, which is all the kids. Firemen are still putting out fires with whatever tools they can get their hands on, out of a sense of duty, just to keep abandoned burning buildings from injuring anyone.

The prisoners are freed. The state can't afford to keep them in prison. The guards, even the crazy super-loyal ones, walk off the job, because everyone has something better to do, even if it's nothing. When the computers turn off the prison electricity, the generator power kicks in, and some kind or foolish soul opens everything before that auxiliary juice runs out.

Cops are preventing theft and committing it themselves, as usual. But nothing they steal is worth anything anymore. Gangs are protecting people for free. For loyalty. For whatever humans have that makes it worthwhile for a strong... read more

Listen live from 9AM - 1:00PM Central on WNUR 89.3FM / stream at www.thisishell.com / subscribe to the podcast

9:15 - Literary scholar Emily Apter surveys the allness and everywhereness of micropolitics.

Emily is author of Unexceptional Politics: On Obstruction, Impasse, and the Impolitic from Verso.

10:00 - Our Man in Budapest, Todd Williams reports on the non-surprise of last week's Hungarian elections.

The results are definitely not suprising to anyone who caught Todd's last report in 2017 on Orban's political dominance.

10:35 - Live from São Paulo, Brian Mier reports on Lula's imprisonment and left resistance across Brazil.

Brian co-wrote the article Lula's Arrest and the True State of the Brazilian Left for NACLA.

11:05 - Historian Gerald Horne explores colonialism's apocalyptic history of slavery and dispossession.

Gerald is author of The Apocalypse of Settler Colonialism: The Roots of Slavery, White Supremacy, and Capitalism in Seventeenth-Century North America and the Caribbean from Monthly Review Press.

12:00 - Writer Nick Murray examines the intersection of farming, corporate technology and country music.

Nick wrote the essay Agriculture Wars for Viewpoint Magazine.

12:35 - In a Moment of Truth, Jeff Dorchen figures out why no one can afford to live anymore.

Welcome to the Moment of Truth, the thirst that is the drink.

Why do I think about the American war in Indochina so often? For one thing, I have a strong sense of the illustrative nature of that war. The wrong choices a colonial power makes when it chooses to kill on a mass scale in order to control the destiny of other peoples are exemplified in the policy reasoning leading to our involvement there. Also, the character of those we chose as enemies highlights the wrongness of our military and diplomatic decisions.

We could not have chosen worse when it came to the decision to first ignore, then oppose, and then demonize Ho Chi Minh and those who came to follow him. He came, hat in hand, with a letter to the President of the United States immediately after WWII, asking for freedom for his country from the colonial oppression of the French. The letter was ignored. It either got to President Truman, who was either advised or decided on his own recognizance to ignore it, or someone decided on their own to stop the buck before it got to the buckstopper in chief.

The letter reportedly appealed to the self-proclaimed ideals of the USA: freedom, independence from tyranny, and the sovereignty of a people within their own borders. In imploring the US to take a position based on those ideals, perhaps Ho was being too literal in interpreting the rhetoric of our founding documents, probably because they'd been parroted by so many subsequent US leaders, albeit generally for self-serving reasons. It was an easy mistake to make, especially after the US military emerged from WWII looking like the savior of the oppressed, at least in Europe and most of Asia.

So here's a guy, leader of his country's nationalist movement, coming to ask the US to help him secure independence from a colonial power. And we, I'm going to call the US government "we," for a variety of reasons which you're free to extrapolate yourselves, we make exactly the wrong decision. The British Empire is already losing body parts like a cartoon leper, and is making noises about cutting India loose. The idea of Pakistan is already in the works. Other nations have won their independence from their colonial overlords. The writing's on the wall for colonial powers: "Let my people go!"

Hey, it's Passover, incidentally. Speaking of let my people go. Who would've thought the topic of the US invasion of Indochina would dovetail so neatly with the current high holy day?

... read more

Listen live from 9AM - 1:00PM Central on WNUR 89.3FM / stream at www.thisishell.com / subscribe to the podcast

9:15 - Writer Liza Featherstone examines the role of focus groups, between capital and consumer.

Liza is author of Divining Desire: Focus Groups and the Culture of Consultation from OR Books.

10:00 - Organizer Janae Bonsu reports on the use and abuse of Chicago's massive Gang Database.

Janae is the lead author of the report Tracked & Targeted: Early Findings on Chicago’s Gang Database.

10:35 - Writer Pearl Ahrens traces the boundaries between the French state and the free zone of ZAD.

Pearl wrote the article A Free Zone Unlike Any Other for Salvage.

11:05 - Geographer Katharyne Mitchell explains how neoliberal schools manufacture compliant workers.

Katharyne is author of Making Workers: Radical Geographies of Education from Pluto Press.

12:05 - Correspondent Karina Moreno explores the intersection of immigration policy and professional baseball.

Karina co-wrote the article Baseball, Latino America's pastime, faces new challenges in age of Trump with Mike Elk for The Guardian.

12:45 - In a Moment of Truth, Jeff Dorchen asks why the US took the Vietnam War as a problem-solving model.

Welcome to the Moment of Truth: the thirst that is the drink.

Last week, a day after the Ides of March, 2018, at about 3 am Pacific Daylight Savings Time, the Dalai Lama tweeted the following pearl: "When each of us learns to appreciate the critical importance of ethics and makes inner values like compassion and patience an integral part of our basic outlook on life, the effects will be far-reaching."

Yeah, no duh, genius.

We need a Dalai Lama for this kind of insight? "If we all appreciate how ethics are important and become compassionate and patient, things will change a lot." Really? This is how you earn your bowl of rice? A man who can take apart and put together a watch can't come up with anything better than, "When we become better, nicer people, it will be broadly transformative?"

Digging into his wording a little, though, which is probably not the most sensible endeavor given his questionable mastery of the English language, I have to say, I have some concerns.

"When" we appreciate the importance of ethics? "When" we integrate compassion and patience into our outlook? Yeah, when is that supposed to happen? You have it marked on your calendar? Don't hold your breath.

You're the bodhisattva, but I'm not as certain that we're each of us going to learn and internalize these laudable things. I hope we do, but the prospect seems uncertain. However, if we do make such changes in ourselves, I am certain it would transform our world quite radically.

Because imagine if it didn't. Imagine if each human woke up one morning, suddenly holding ethics as of utmost importance, and looking on others with kindness and patience, but then nothing changed. That'd be depressing. All that turning into ethical and compassionate beings, for nothing. Uch. That would suck.

We do live in a troubled world. And the biggest, most far-reaching decisions today are surely being made by those who hold ethics as not particularly valuable or even relevant, and for whom compassion and patience are lacking in their basic outlook. Lacking in the extreme. I'd always assumed that a lot of the world's current problems issued from precisely this lack of ethical priorities and compassion, especially at the top, but also all the way down the social hierarchy. And, boy, if I could do such a thing, I sure would prescribe some extra ethics and compassion, in order to begin repairing the global human catastrophe.

But imagine if, say Donald Dump and the... read more