Welcome to the Moment of Truth: the thirst that is the drink.
So, I wanna talk about 3rd generation class consciousness. I feel like the 1st generation harnessed a lot of unrest coming out of the 18th century. When that generalized but violent irritation with royalty, aristocracy, and capitalism met class analysis, you had rebellions all over Europe by the middle of the 19th century, the kindling that ignited the Decembrists and finally Lenin and Trotsky.
I would include Mao, Tito, Ho Chi Minh, the Communist Party in Kerala – and add to it the anti- colonialist reds in Asia, Africa, and Latin America. So, this is to say that we have still with us a lot of 1st generation attempts to address class inequality, albeit their primary instigators are no longer.
I’m lumping a lot into this 1st wave category. The three waves explanation is a taxonomy of convenience. No one will agree that there are three waves, or that they contain the phenomena I have crammed into them, but that’s fine. I have trimmed historical and conceptual clusters with Occam’s Razor and smashed them with Bozo’s Mallet to make of them an object capable of a certain brutish examination. But that’s okay. Quantum physicists do this to subatomic particles all the time, and everybody thinks they’re, like, super-geniuses.
The socialism in Western and Northern Europe has been hybridized with capitalism to various degrees, and with various degrees of success. In many ways it has led to improved lives for its working and middle classes, but its successes have diluted the urge for economic equality, and that dilution has allowed those societies to participate in contemporary global capitalism by claiming a lion’s share of the resources supposed to be held in common by the countries of the world, and those of the former colonies, who in turn suffer in attempting to appease the global market and finance, because that’s where the money is. In general, this hybrid socialism also allows abuses of various populations according to the interests of capital.
The 2nd wave of class consciousness was very much a product of the two World Wars, with growing workers’ power at the fore in capitalist countries. Unions, collectives, experiments with worker ownership were reactions to the underclasses’ refusal be among those made to live in desperation, especially when it had become so clear how much starvation and senseless violence the governments of the owning class were willing to dole out to their own people.
The anger against the constant threat of state violence and neglect led to the surge in identity movements using the labor rebellion model as one starting place to demand lives free from molestation by the authorities and authority-aligned populations. Martin, Malcolm, and the Panthers, La Raza and the LA Thirteen, the American Indian Movement, the Stonewall Uprising, and the Palestinian Liberation movement were all part of the 2nd wave, too. Up until Reagan and Thatcher, Keynesianism was capitalism’s favored means of trying to adapt to these challenges to its authority. The 80s began the all-out blunt assault on all such challenges, especially that of labor.
Meanwhile, in each of the communist nations, attempts of various textures were made to modify the power relationships, relationships usually manifested as a division between the party elite at the top, a party and non-party professional and managerial class, and the rest of the population, from workers to the lumpenproletariat. The Cultural Revolution in China was an attempt from within the elite to correct the course of Maoist communism, an attempt engineered from the outset to avoid the question of why there even was an arrogant, oppressive elite and a personality cult at all and what to do about it. Rather than make an actual change in the unjust hierarchy of the society, Mao and others in power instead opted, for over 20 years, to exert ostensibly corrective cultural force against a variety of people of what in the West we would call the middle class. And Deng, after that, began to “open up” China, a kind of “opening up” that involved making Chinese resources available for connection with global capitalism.
The USSR went in the same direction. Khrushchev and Gorbachev tried their own methods of correcting communism in order to save it, but Khrushchev also elided examination of the privilege stratification solidified in the system, somehow never electing to give way to that Dictatorship of the Proletariat they’d always talked about, and by the time it came Gorby’s turn, he felt he truly had no option but to be more open to global market capitalism. Solidarność in Poland saw the workers rise up against communism itself, only for them to settle for letting the state ease itself into the NATO and World Bank spheres rather than, again, allow the workers to allow themselves to take power.
Now we’ve come to the 3rd wave of class consciousness, or the New New Left or whatever we end up calling what we’re in the middle of, which we won’t know until we’re deeper into it, most likely. Think of it, we’re barely two conceptual generations, albeit contrived, separated from Marx and the First International. Some of us are worried about the last of the Holocaust generation disappearing, meanwhile the last of the 1st Wavers died with Fidel in 2016. Who remains of that stage of the left? Cuba, I assume, is trying some reforms, but not the actual rule by the workers.
Rule by the workers. That’s what Dictatorship of the Proletariat means, yes? What else could it mean? Unbending Marxists act like the communist vanguard parties in Vietnam, Laos, Cambodia, China and the other extant communist states are working on it behind the scenes, they’ll show it to us when it’s finished. If a vanguard party with as much control as China’s has now, Xi Jinping able to shut the whole nation down and willing to rent his people to Apple or any external corporation to treat as they wish, why aren’t they ready to cede power?
Or: why isn’t Xi Jinping working for Foxconn in Shenzhen? He’s part of the dictatorship, why’s he not a proletarian? Is he too good for it? Or is he some kind of representative, like an elector in the Electoral College? Or is the time just not right to give workers the power? I mean, clearly the time isn’t right, because capitalism’s hegemony puts constant deprivatory and military pressures on the few nominally socialist states left. But still the question lingers: the Soviet Union was viable, productive, scientifically advanced, culturally vibrant (when it allowed itself to be), and self-sufficient by at least capitalist standards. Why couldn’t they have just brought about workers’ rule?
Or am I being naïve, and there’s a special, arcane, theoretical way Xi Jinping is actually a proletarian, or I’m taking “Dictatorship of the Proletariat” too literally? That’s just rubbish. You should be ashamed of yourself if you’re positing such mealy-mouthed nonsense. Slavoj Žižek would call your obfuscation “a signifier without a signified.” And he’d be right. It’s a way of avoiding confronting your goal by making it an abstract fetish.
We look back at the living legacy of the 1st wave. We see that every attempt to replace capitalism has led to its own privilege stratification issues for some reason, and we say it’s the nature of power, or the nature of humans, or else we deny the problem exists or ever existed. I hear young Marxists deny or elide the cruelty and mangling of the truth under Stalin, the spying on the population under Khrushchev and Brezhnev, the totalitarianism and state violence under the East German government, the Ceausescu dictatorship (“oh, that wasn’t communism.” Yeah, no kidding! So maybe come up with a way for insane dictators not to hijack the state apparatus, which shouldn’t exist without the workers in charge in the first place. It’s bad for the brand.), the arbitrary anti-Semitism and persecution of indigenous peoples in Nicaragua under Ortega, who’s been a total jerk even before the period he was put out of power by US clandestine and overt violence and manipulation; brutal paranoid revenge at the beginning of post-Indochina War Vietnam, anti-homosexual policies and shortcuts around due process in Cuba.
It’s necessary to look at these offenses, as much as they pale beside the destructive and murderous achievements of capitalism. Sometimes a revolution is actually fighting its internal enemies, and sometimes it’s just marginalizing a group because of some arbitrary trait or designation or expression – hey, that’s supposed to be capitalism’s gig. And sometimes its elites are syphoning off resources, or competing in the international armaments game, and that too is capitalism’s gig.
Then what is it we’re in the middle of? Well, on the one hand we have fragmented, tenuously allied forces trying to see a way to maintain their principles, trying to discuss the issues before us via Twitter and YouTube and Tic Toc and Bric-a-Bric and Instapot, or whatnot, with, I believe, the end goal of coming together as a united, massive revolutionary force; and arrayed against us, we have the economic elite, the oppressing authorities protecting the elite and their privileges, and the members of the rent-paying class and part of the bourgeoisie who see themselves as somehow on the same team as the elite and their institutions of enforcement.
Our public policy serves arms makers and dealers; banks that love the way war, internal and external, generates money; and a network of industries stuck at a wasteful, outmoded stage of development, barely responsive, and often irrationally resistant, to those in the society trying to bring them into a renewable, sustainable future.
What do we call the emerging movement we are in the midst of, with what do we want to replace our destructive public policies? It’s like AAA for the broken-down civilization, languishing by the side of the road with toxic smoke billowing out from under the hood and toxic fluids leaking out the bottom and seeping into the soil. Next week, part two of this two- part historical survey. In the meantime, please give a bit of thought to branding. All the cool kids are doing it.
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Welcome to the Moment of Truth, the thirst that is the telltale fluid.
It’s worth saying: no one needs to feel bad about feeling good that Dump got the virus he convinced 40% of the country was a hoax. He denied it existed, he denied it was serious, he came out with all kinds of back-of-comic-book remedies for it, and he rarely if ever wore a mask. He disbanded the pandemic response protocols and the team put in place during the Obama presidency, like a spiteful preschooler, because everything vaguely attributable to Obama must be erased.
As many have pointed out, it is objectively funny that this particular loudmouth got the virus. It’s, to coin a phrase, hilarious. Just like it would be funny if he went around insisting he was impervious to fire and then spontaneously combusted. Just like if he’d kept insisting he was an expert juggler and then finally got a chance to demonstrate his juggling ability at Carnegie Hall, and he chose to juggle a fish bowl with a fish in it, a chain saw, and a stick of dynamite, and right off the bat he sent the fish bowl crashing to the stage, then the chain saw cut off one of his arms, then the dynamite blew up his upper torse and head, like, that’s how funny it is that Donald Dump has the virus right now. And if he’s on a ventilator, so much the funnier, and if he’s in a coma, even funnier, and if he dies, hilarious.
Did you see the lame-ass speech he gave with no makeup on? He looked like Grampa Munster with a nest of yellow fiberglass insulation on his head. He looked like one of those baked-apple shrunken heads Vincent Price used to advertise on TV. Incidentally, here in the text is a link to a website that harks back to those apple shrunken heads and teaches you how to make them:
Imagine being so insecure about how you stack up to a black man – and bear in mind no one else is actually comparing you to this black man, you’ve taken it upon yourself to set up this success contest, this battle of shallow achievement, literally inside your own sick mind – imagine setting up this contest – a contest which, even by your own shallow criteria, you are clearly losing – imagine having constructed such a giant public display of your own inadequacy and your own fear of that inadequacy, like a giant aquarium on display in Times Square with an enormous obese albino suckerfish in it, and your entire reputation is that fat, ugly, pink-gilled, pink-eyed albino suckerfish sucking up scum from the aquarium gravel. I say fat because, as much as I frown on body shaming, I think it’s fine to body-shame Trump. He’s ugly, fat, looks like his diaper is full of scrambled eggs, and his mouth is puckered like an Instagram slut. Also his wife’s a Transylvanian self-promoting sex-traffic refugee who failed her ESL classes, aged out of the trade, and thought that selling herself to the most crooked real estate clown in New York was a retirement plan. I know she’s Slovenian, but I like the association with vampires Transylvania conjures. “I dig grave for husband.” That meme cracks me up. Their lives are like an underground comic about the New York City shitterati scene.
According to about 37% of likely voters, Donald Trump is the paragon of whiteness. He’s the best a white man can be. Some think he’s the Messiah. What idiots. The Messiah is going to be black and Jewish, and chromosomally mostly female, so don’t waste your time on white male losers, of which Dump is literally the epitome. It’s almost like someone carved him out of a mound of dog turds and let it bleach in the sun until off-white.
When I talk about how stupid and evil white people are, I’m talking about those in that 37% and those throughout history who have pursued the insane imaginary destiny implied by that 37%’s thoughts, actions, and desires. I don’t mean, for example, Chuck, who’s got more mitigating strikes against his whiteness than a Proud Boy can shake a rainbow dildo at, and I sure as hell don’t mean me, being a Hebrew of swarthy essence, nor do I mean any other reasonably self- aware white person.
So why even say “white people,” or why not qualify it in order to soothe the easily bruised sensitivities of most of the decent caucasoidals in the nation? Because whiteness is the essence of the error of the Trump voter, it is the key to their arguments for oppression, even for their use of economic oppression against the non-white people and even the poor and working white people of the world. There are a lot of things wrong with whiteness as a critique of oppression, but there’s a lot useful in it, too, and it’s not going away anytime soon, either as a description or a status marker.
There’s an admittedly-white person who has come out against Trump recently, and he might be the palest accidentally near-progressive celebrity since David Bowie. He’s almost beyond pale. About a month ago, Jim Gaffigan, a clean-working, Catholic standup comic, let loose some profanity- and typo-laden tweets railing at Trump. I find Gaffigan very funny, albeit not particularly challenging. He’s the funniest ethnically and politically bland comic working today. After his twitter rant, though, people online began attacking, not just him, but his wife.
In response, his wife, Jeannie Gaffigan, wrote a piece called “My loved ones told me ‘real’ Catholics vote for Trump. Here’s my response.” It was posted in America, A Jesuit Review. I felt it wasn't getting the exposure it deserved. That is why I posted it on Facebook, to at least give it the small boost of which I was capable.
At least one self-described "fierce Papist" was able to engage with the post intelligently and positively. Another, though, seemed to be passive-aggressively concealing his knee-jerk disagreement with the piece, taking the stance that he didn’t know why anyone would post an article where the author flexes on another’s faith – whatever that means – especially when RBG had so recently died and this dominionist Catholic bitch had just been nominated. I think he actually wanted to come out and rage self-righteously against abortion, but knew that, on a post under the watchful gaze of a couple thousand of my friends, that was not going to be a winning move.
Jeannie Gaffigan condemned a single-issue Catholicism that privileges abortion above all the other injustices in our society. She learned to think in terms of justice in Jesuit school, justice as an expression of faith, and listed injustices to other vulnerable populations ignored by Trump- supporting Catholics. She had come to the conclusion, based on her faith, that outlawing abortion was a low priority compared to getting rid of a morally corrupt fascist in favor of a candidate who at least presented real opportunities to address some of the many injustices she’d listed. She gave a shout out to the current Pope, a Mr. Francis, who has denounced capitalism as immoral and destructive of human and other life.
Gaffigan never mentions capitalism by name, but she does talk about homelessness and police violence, neither of which would be possible without capitalism, and both of which are required by it.
We’ve had a religious left in the past in the US, and it seems to be coming back with a rush of anti-capitalist glory. Reverend William Barber of the Poor People’s Campaign is walking in the footsteps of Dorothy Day, the famous Catholic anarchist of the last century. Fascists may have tried to crush the Liberation Theology movement in Latin America, but they failed to erase it from history. It too is having a resurgence.
The religious left is far more ecumenical than our Bible-thumping enemies on the right. Muslims, Jews, Sikhs, Buddhists, and Hindus fill out their ranks. The fascism of the Trump regime has made it all the clearer to them that capitalism does not serve the people and cannot be forced to without a struggle, and the ideal victory of that struggle must be capitalism’s demise. The next step in the struggle is to remove the fascist who would use paramilitaries to crush protest and discourage voting.
Obama didn’t run a particularly transparent presidency, he kept a lot of secrets, which made it difficult to keep tabs on his malfeasance, and that seems to be one of the few stylistic flourishes Dump has tried to retain. Sadly, for him, he has again failed where Obama succeeded. He alienates his underlings so much and so quickly, they can’t wait to leak all his dirty secrets to the press.
Trump suffers from unintended transparency. Even now, as he strives to conceal the degree of his illness, he’s incapable of it. He looks like he’s been sculpted from papier-mâche and phlegm, and his blustering speeches are obviously edited around his respiratory gasps. His self-serving delusions stand stripped bare before the nation, we can almost watch his organs become inflamed.
His narcissism is grotesque and obese. A survivor of a relationship with a narcissist recently told me that portrayals of narcissists on TV and in movies always fail to take it far enough. The one service Trump fulfills is to portray narcissism in its properly nightmarish and cartoonish extreme.
But there’s one movie I thought might give Trump a run for his money, and that is the recent remake of The Invisible Man starring Elizabeth Moss as a woman who tries to get out of an abusive relationship with a tech guru by punching and stabbing the air. It’s better than the Elizabeth Shue/Kevin Bacon version, Hollow Man. In that version Kevin Bacon kept getting water, gravy, and mustard on him, so he was almost never invisible. In this one it’s not that so much. Invisibility itself plays its part in the villain’s undoing, rather than his mere sloppiness with fluids.
I believe Trump will one day be invisible. He’s gone from white to off-white to transparent, and soon, no one will see him at all. That is the real treasure at the end of the monochromatic rainbow.
This has been the Moment of Truth. Good day!
Welcome to the Moment of Truth: the thirst that is the drink.
As founding and sole member of the Socialist Leisure Party, I’m always looking for a way out of working at dreary jobs or having to perform irksome tasks. Unfortunately, I have a work ethic, though not much of one. I have trained myself by now, in the third trimester of my life, to actually do a job when I have one. I discovered long ago that time passes more quickly when you’re engaged in an activity rather than avoiding one, but it’s taken me some time to actually put it into practice.
And then the pandemic comes along and I’m pretty much confined to quarters. And all that great self-motivating attitude goes out the window. I’m predisposed to staying away from people anyway, even on the best of days, even when I’m doing something I feel is wonderful onstage with a group of people I’m energized working with. So I easily slipped into the habit of cringing away from the fetid breath of my fellow denizens of the neighborhood, and the city, county, state, nation, and world.
Then the protests started. I have a probationary sentence from the Burbank Superior Court that prohibits me from having any run-ins with the law, so joining in with the current historic uprising is out for now. Then the Nazis got involved, but I’m prohibited from street fighting due to physical limitations I won’t get into. Then came the fires, and I happen to suffer from flammable off-gassing, so I can’t pitch in. Hurricanes blow, polluters are liberated, the final Norquistian nails are being hammered into democracy’s coffin as an election destined to be followed by some form of major civil conflict grows ever nearer, and on top of all of this I have hypertension, a bruised kidney, bipolar disorder, male pattern baldness, shortness of stature and temper, and fear of day-walking vampires. All of which is conducive to hiding from everything and gradually sliding into Miss Havisham-style decay.
So, how you guys doin’? That’s what I say to the group of coffee clubbers on Zoom every other day. And they all seem to be muddling along okay. The elderly socialist couple in New Zealand assures us that if we can make it to their farm we’ll all have a place to stay.
The two weeks just after David Graeber died, I felt I’d accomplished a good deal. I encapsulated the case for abolishing money, with the Rotten Egg Manifesto, and the logical rationale for believing the masses would ultimately triumph in our struggle against material oppression, in my piece, Nothing to Lose. And I felt really good. I thought to myself, “well, I’m convinced. It’s all settled. Now we can move forward towards our grand and glorious revolution with the certainty that our cause is logically sound, economically just, and destined to succeed.”
Yet it’s been slowly dawning on me since then that the rest of the world does not agree. And on realizing thus, I was dumbfounded. I was flabbergasted. Aren’t these people relieved to have the burden of commodity fetishization lifted? Doesn’t it mean anything to them that the spell of arbitrarily assigned tokens of exchange has been broken? Aren’t they ready to charge onto the field of battle now that the weapons of oppression and the false narratives of shortage and austerity have been dispelled? Are they fuckin’ stupid? Or what?
I go into the only public square available to me, social media, and I’m bombarded by a cacophony of disorganized opinions, half-assed or entirely crap analyses, self-destructive proposals for action, name-calling, douchery, delusional predictions, propagandistic parrotings, and lunatic statements of purported fact based on foundations no stronger than wet balsa wood and soggy pizza crust.
People are still arguing about the colors of things, for cryin out loud! I’m trying to turn my twitter timeline into only depressed nihilists because at least they don’t propose solutions, so they’ll never propose any that conflict with mine.
It demonstrates two things to me: 1, I don’t have any influence, which is hardly a surprise, and all for the best if you ask my parents, and 2, people are easily distracted. They’re distracted by sports and movies and TV shows. They’re distracted by big butts and washboard abs, and cocktails, cheeses, what you can put pineapple on, getting mad at James Woods and JK Rowling, there’s just too much stuff. Seems like there’s 3000 new musical groups a day. Who the hell is Haim? Why can’t people just listen to the music we already have? What’s it going to take to get the people focused?
But then, as is my habit, my proclivity, my inclination, I had a mild-ass epiphany. Eventually, all the distractions, including food, water, and air, will be destroyed or stolen by the owners, and all the distractions will have withered away. The only thing left to distract us will be our misery, and when that happens, it’ll be easy to focus on changing things for better. It might be too late to do anything about our problems, but at least they’ll have dwindled to an intellectually manageable handful. At least we’ll see clearly what the problem is.
I guess you can’t ask for more than that. There’s always the possibility we’ll come to our senses before then, but if we don’t, at least I know we’ll eventually get there.
That’s a bit of a mood enhancer. Every silver lining has a bright side, and we should look on it. Or, I should. See, that’s all it takes, just dwelling on your grievances until you think your way to a slightly happier condition. Now I’m fit as a fat fiddle and ready to take on the business of running the Socialist Leisure Party, which requires that I be relaxed and at ease. It takes all the power I can muster to allow the deadline for getting the newsletter out to gently pass, not to chase it in a panic like a bus, but to let it go. Just like that horrible song from Frozen my friend’s kid sings in the background of our Zoom salons, but, never mind, easy does it, life isn’t permanent, no need to panic. All in good time, to everything, turn, turn, turn, etc.
This has been the Moment of Truth. Good day!
Welcome to the Moment of Truth: the thirst that is the drink.
Reading the journals of others, I’m always struck by the way their strengths in one area make up for weaknesses in another. “I wasn’t interested in the majestic mountain ranges, but the old volumes in the village’s small library held me in their thrall.” Or, “My brother’s studies of the classic works of Linnaeus held no interest for me. I lived for the rush of wind as I schussed down the berg.” Or, “I never could get the hang of archery. No, for me, all joy burst forth from the sea as I landed a fish for supper.”
I could never do that memoir schtick. For one thing, I’m too dishonest. And for another, for every weakness of mine, instead of a strength in another area making up for it, there’s an additional weakness. For example, “I never liked other kids much, and they didn’t like me, but at least I had some science fiction to read, which bored me a little less, but was small consolation for a lonely life as child pariah.”
“Oh, blah blah blah, Jeffrey, who wants to listen to you read your creative writing assignment?” I had a boss who used to complain about people’s creative writing assignments being read on NPR. That was the only good thing about my boss. See, I was born one morning when the sun didn’t shine. I picked up a shovel and I went to the mine. I hauled sixteen tons of number nine coal and the straw boss said, “Well bless my soul.”
That’s one thing I like to pretend. That I worked in the mines. That I had one fist of iron and the other of steel. The getting another day older and deeper in debt part, well, that I don’t have to imagine. That happened this morning, as it does every morning.
Yep, that’s why I voted for Trump. Because he said he was going to open the mines back up, bring coal back. Not cuz I’m racist. I mean, I am racist, but let’s be honest: Obama made it hard not to be racist, with his audacity to be black and president at the same time, presiding while black, defying the laws of white physics. And white people invented physics, and don’t you forget it. I mean, can you imagine a bunch of Black people achieving a fake moon landing? They’d never get that hoax off the ground. You know why? Because their Jesus doesn’t have German science on his side.
It’s also not because I hate Hillary. I mean, I hate her, but she’s asking for it.
Now let me step out of redneck character for a second, not that it was a particularly well-drawn character. I, mejeffdorchen, do hate Hillary. Because she is full of grade B horseshit. But unlike my redneck character a paragraph back, I didn’t vote for Trump. I voted for Hillary. Because bad as Hillary is, Trump was exponentially worse. I mean, I said at the time, the last thing we need is someone who studied at the knee of Henry Kissinger and is considered by libs and conservatives alike, neoliberals in other words, and so considers herself, an expert on foreign policy. I mean, she’s certainly an expert on the kind that’s messed the world up for your average Earthling.
But Dump thinks he’s an expert on everything. He thinks he has natural ability or something. “It’s my mind, it’s such a good mind.”
It’s not a good mind. It’s a very diseased mind. But the kind of society we’ve put up with for so long paved the way for this loaf of Dunning-Kruger manure to sit in the captain’s chair.
Anyway, Dump brought the overt incompetence, racism, misogyny, disregard for humans and other Earthlings, disregard for the whole Earth itself. But he didn’t bring the coal back.
He had one job, according to my racist persona, and he couldn’t get it done.
No, as slowly as it’s going, as ass-backwards as it often seems to be sliding, the world is trending toward renewable energy and sustainability. Even the markets. It’s the reliance on markets that’s retarded the pace of progress, and it’s why we’ll probably not get it done in time to save thousands of species and our own civilization from going extinct. But the trend is there. Like every collective effort to do good on a broad scale, it’s too little too late. But it is heading in the right direction, more or less.
Why, just last week, Caltrans, the California Transportation something, announced it’s testing a new, recycled plastic paving material. One mile of this material will incorporate 150,000 plastic bottles.
It’s gonna happen out on Highway 162. They’re gonna scrape off about three-inches of 1000 feet of mess-up highway, grind it up, and instead of mixing it with tar made from leftover bitumen, waste usually trucked in from an oil refinery – and you know there aren’t as many of those left as there used to be – instead of tar, they’ll mix it with a binder made from melted plastic beverage containers. #1 PET plastic, the most commonly recycled plastic in the world, and actually in high demand already, but they’ll probably retool eventually to use #3, 4, and 5 plastic. Give them time. Like we have time. Like we have all the time in the world.
We’ll probably be turning a lot of highways into farmland, as we leave behind the personal automobile in favor of highly efficient, beautiful, comfortable mass transportation. Maybe Caltrans will get back aboard the bullet train train. They can pick up right where they gave up like pathetic losers.
But I’m not here to beat up on Caltrans or California development policy or the inefficiency and destructive priorities of markets or Donald Dump and his racist supporters. I’m here to deliver good news. I’m here to strip the world down to its underwear, turn its ratty old clothes inside-out, and show you all the silver lining.
Maybe it’s a good thing that the USA has lagged behind every other developed nation in almost every facet of material public policy. Once we slog through this reactionary period, and start catching up to the rest of the contemporary world, assuming the contemporary world can adapt to what’s required to maintain itself through this reactionary period, we’ll be able to learn from all the trial-and-error implementation all the other countries have done before us, and reap the benefits of the technologies they’ll have developed.
Mississippi just posted the highest per-capita number of corona deaths in the known world – nice work, Mississippi, god damn. Maybe a large swath of the reactionary US public, along with much of the progressive public, I’m sure, will have been thinned out by time we’re ready to become a halfway decent society, and no one, or only a few easily picked-off hard cases, will stand in the way of the new Socialist Leisure public works and integrated lounging program. Because once we’ve miraculously turned all the at-large plastic waste into building materials, once that ambitious young man who invented the ocean plastic cleaner is ready to retire his fleet, and even the oceanic gyres are gone, well...
That is how I, president mejeffdorchen – or maybe I’ll go with President Yosephus – that is how I will bring back mining to the USA. We’ll pick up our shovels and go to the landfills, ride the elevator down – it’ll probably be a short escalator, actually – and start picking into the compacted cells to get at that sweet, sweet plastic. We can even use the plastic layer that lines the cells, because we’ll have stripped away all the toxins that might contaminate the soil and groundwater, and we’ll tote those bales of unrecycled recyclable plastic – from veins of number 1, numbers 3, 4, and 5 – no direct relation to number nine coal. Plastics, young Benjamin. It’s the future.
And that is how the American dream of having a cruddy, shleppy job for an honest day’s pay will return to these flogged and bloody shores. You’ll have to put up with a lot of relaxation, a lot of down time, because we will have one-hundred percent employment. So, that means certain capitalistic priorities will be deprioritized, and most likely decapitated.
My goal, as agitating blabbermouth and president-in-training, is that we as a species avoid at all cost the future predicted in the movie WALL-E.
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Welcome to the Moment of Truth: the thirst that is the drink.
Is that all there is? You march in a few marches, chant a few rhymes, grin and bear it while the usual rowdies torch and loot a few big box stores and police cars, and then the death squads come and disappear you? How come they get death squads and we don’t? How are we supposed to snatch their people off the streets, put them in unmarked vans, and take them away to oblivion, or to black sites for torture, maybe put them in little coffin-sized concrete cells in, say, Syria? We definitely have the manpower. And the womanpower, and the everything-in-between-and- beyond power. There should be a law, kind of like the fairness doctrine of olden times, where if one side gets to disappear people, the other side gets to do it, too. And if you can’t afford an unmarked van and various torture equipment, such will be provided to you by the fascist government’s equal rights department.
It doesn’t seem fair. How can fascism be so prima facie unfair? I mean, I get fascism being unfair in Europe, Asia, and Latin America, but this the USA. You’d think our fascism would have checks and balances. Some kind of built-in freedom and equality. At least an ombudsman. But no. It’s almost like they just don’t care.
And if anything makes people in the US angry, it’s the feeling that their feelings don’t matter. (Oh, and lots of white people hate when people who aren’t white get anything good, even if it’s equal to or worse than what those same white people have had forever. But that’s no excuse for fascism to be unfair.)
Fascism has become the national pastime. Fascism is the governing philosophy of the regime under which we live. Fascism should be a role model! What will the children think? Of course, the children killed at the border or in their schools don’t think anything. That’s part of fascism’s built-in efficiency.
If fascism is going to monopolize so much of the public’s time, energy, and material resources, I and others like me would suggest it ought to be made a public utility. Nationalize fascism! Who could argue against that? I’m sure no decent citizen would mind paying a small tax for free public fascism. They’ve paid for the military and police all this time, it’s more a name change than anything else. And those who want to be active fascists can pay for an annual, or quinquennial, renewal of their state-issued fascism license. I’m sure they’ll do their part. Fascists are nothing if not patriotic.
The goal here, as it was with the National Park system, is to make fascism available to everyone. Call me a cockeyed optimist, but I believe everyone should be able to do as they please to people whose skin color, native language, or inscrutable culture gives them the jitters, from something as simple as denying them housing to something more ambitious, like extra-judicial executions and large-scale incarcerations and massacres. We’re a nation of rugged individualists with grand visions. It’s every citizen’s right to persecute, and to persecute bigly. And in a country as rich as ours, it should be easy and convenient. Like voting would be if we were a democracy.
Fascism shouldn’t be something you have to take a day off from work to enjoy. In fact, it should be integrated into the workplace. Workers should be able to punish themselves for, say, taking too long a lunch break, or for an overheard disgruntled murmur. And workers should of course have seats on the boards of corporations, to make sure their ideas of fascism are included in corporate policies.
We can all grow by being open to alternate views, and fascism is no exception. Citizens of the USA are well-acquainted with the need for representation and input. We fought for our independence from those powdered wigs in England under the famous brand: “No oppression without representation!” I know, a lot of those currently in charge of fascism don’t think they can learn anything from the average citizen, or even that the common rabble are up to the task.
That’s very closed-minded and elitist. That’s a very narrow attitude. I think we should – we must – expect more from fascism, or it will run the risk of becoming rigid, ossified, and, dare I say, tedious. And a tedious fascism is not going to cut it in today’s fast-paced marketplace.
To be fair, we are making small steps forward. Look at Kanye. You might think of him as just another undeservingly-rich, free-associating, loudmouthed, high-functioning paranoid schizophrenic anal expulsive narcissist, like the president. But Kanye is different. He’s creative, talented, bipolar, off his meds, and black. It’s very distressing to watch him –even more so for Kim and other family members and friends. No one, though, can minimize the progress represented by his budding presidential campaign. You used to have to go all the way to Haiti or as far as Uganda to find a really thrilling and erratic black megalomaniac. The USA has finally caught up to the rest of the world, in that aspect of race relations, at least. Seems we’re always the last to do the right thing. Even if we only do it in an unstable, distressed bipolar musical auteur’s mind. It’s getting embarrassing and sad.
Sure, if you’re rich, it almost doesn’t matter what race you are, you’re bound to get more out of everything, and fascism is no exception. But what’s the point of fascism? It’s supposed to invigorate you, and the fatherland, make life an adventure, bring you back to your classical greatness, reimpose worn-out social structures, obsolete gender roles and the like, bond you to others with ties of bigoted tribal solidarity, or, if you’re not part of the tribe, exile or exterminate you. It’s supposed to make an inadequate megalomaniac feel like a real man, even if he’s Margaret Thatcher. And it’s supposed to propel the ship of state full speed ahead into international domination.
Oh, and of course, there’s money to be made. That’s a salient feature we’d do well to remember. But, it’s looking like you’ll have to be specially positioned to cash in big on fascism. It’s not that different from capitalism in that way. In fact, big capitalists thrive under fascism. Again, it’s unfair. It’s classist. It’s inegalitarian. What about your independent Mom and Pop fascists? On Main Street? Or Maple Street, where the monsters are due? Where do they fit in?
Well, just like under über-capitalism, which prioritizes in favor of finance speculation and stock values, and neglects or even obstructs the reasonable distribution of goods and services, Mom and Pop have a hard time competing, and eventually get crushed by Big Fascism. And it only adds insult and embarrassment to injury if Mom and Pop played by the rules, did everything the correct fascist way, flew the right flags, gave the right salutes, and repeated the correct capricious idiotic evil lies. At least under regular capitalism, the indoctrination is subtle and continuous. Fascism’s indoctrinations can be short sharp shocks, acute whip-cracks, demands to be as vile as possible ASAP. And the smaller you are, the more quickly you’re expected to adapt. “You’re small, Mom and Pop,” they say, “we’ll assume you’re lean and light on your feet.”
But, again, this being America, Land of the Free, where everyone is supposed to be free to be a fascist according to their own conscience, we should all be able to profit from it, and have adequate time to implement a violently conformist, if superficial, makeover. Mom and Pop, Charles and David, Ben and Jerry, Kudlow and Cramer, Fred and Lamont, Stiller and Meara, Amos and Andy, Rick and Morty, Key and Peele, Garfunkel and Oates, even Saccho and Vanzetti. There’s enough nationalist bigotry for everyone to have a share. You top fascists don’t have to hog it all.
Come on people. Come on, America, and I use the word “America” in its imperialist sense, because there are many Americas – North, South, Central, Latin, Meso, Afro, Crypto – but when we talk about the American Empire, which we hardly ever do, we mean the United States of America, and all the lands and cultures it has vacuumed up on its Roomba-esque meander around the planet. That’s the America I’m talkin’ about. That’s the fascist America! But given this globe-trotting accumulation, one might expect it to be a fascist melting pot.
White people – and by “white people” I of course don’t mean any fragile, brittle, desiccated flowers of un-self-aware caucasoidism who might be offended by the following statement – I know you have your hearts set on a white fascism, with the Stars and Bars flying once more over the capitol of South Carolina and over the great state of NASCAR. And red, white and blue machine guns at your eternal Fourth of July parties, with your famously unflavored potato salad, but the rest of us just won’t have it.
We want a multicultural fascism, with a rainbow cabal behind it. We want some heat in our rib rub. We want some piri-piri in our fish fry. We want hot links on the grill. We want some spice in our spite. I know y’all had your hearts set on living in the Handmaid’s Tale, but you should know, we’re going to want drag queens to read us our classic fascist fairy tales at bedtime. You know we’re still going to want our macho comedians to get busted picking up trans sex workers on Santa Monica at 3 in the morning. You know we’re still going to want to find out our Congressional champions of super-hetero, anti-gay legislation are secretly soliciting same-sex handjobs at rest stops.
Boss – and I employ that moniker with the full concatenation of meaning it possesses – Boss, you can’t take our flavor away. You can’t take our microbrews away, cuz it’s the Golden Age of beer, and we’ve developed a complex palate; by the same token, you can’t take our full-spectrum gender and ethnicity milieu away. We’ve taken a walk on the wild side. How you gonna keep us down on the farm, Mike Pence, with your pent-up libido rippling across your jawline? I’m always surprised your molars haven’t shattered.
Rainbow fascism. It’s the only practical option. I’m sorry, but if we gotta have fascism, if your hearts are set on it, it’s gonna have to be inclusive. Otherwise I just don’t see how it can work. You might as well go straight to a bunker and shoot yourself and Maria Braun right on day one. Or hang yourself up by your feet in the middle of town and throw in the towel.
Are you quitters, American fascists? Are you quitters? I didn’t think so. This has been the Moment of Truth. Good day!
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The CEO of Goya Foods, until recently a popular brand, if not the most popular, among Latinx consumers, praised Donald Dump, as if to say, “I have no idea who buys our products, and even less what they care about, and even less than that why I should care what they care about, so I’ll just add the most offensive thing I can come up with into the public discourse, dragging the company name down with me.” And it worked like a charm. An instant, ferocious boycott was initiated, and in sympathy with the boycott, the hashtag “Goyaway” came about. It’s a play on “go away,” I think.
Goyaway. To me it sounds like a brand of gentile repellent. Like something you would spray on yourself before going outside to keep a mob of late-19th-century Polish peasants from coming to burn down your shtetl. Something to keep priests from landing on you and sucking your blood. A shield in the war on Christmas.
I recently had an interaction with a Jew who treated the word “goy” as if it were the N word, or at best equivalent to the derogatory shin word for Black person in Yiddish. Goyim, though, is the Hebrew word for gentiles, it is in the Torah, where its literal translation is “nations,” that is, the nations other than the Jews. Goy is not a bad word, as much as Anglophone Ashkenazi dabblers in Yiddish might beg to differ.
It’s interesting, because the day after Goyaway was first trending, the hashtag, JewishPrivilege, also started trending, and Jews on Twitter claimed it, turned it on its head, and used it as a label for their own stories of anti-Jewish oppression. I’ve had a great deal of contact with ghetto, labor, death camp, and death march survivors, so I was familiar with a lot of the material, but some of it – being killed in Ethiopia for being Jewish, jumping from a death camp train to uncertain danger, but at least alive, getting stabbed in front of your house in Odessa, getting pennies thrown at you on the bus, not even too long ago – some stories were outside the Elie Wiesel model, or the Wilna Ghetto narratives, or the mass executions and mass live incinerations with which I was more familiar.
There are so many ways to harass, torture, and kill a Jew! You’d think they’d all been attempted by now. And maybe they have, but the well-played hits and the deep cuts alike keep coming. I’ll just remind you briefly of the Tree of Life synagogue massacre. I’ve also heard on-air journalists refer to “Jewish synagogues,” as if there were another kind. That’s its own kind of massacre. Other than that, we’re used to the swastika graffiti and broken windows fare common in Europe and the US, much as Muslims have gotten used to hatred directed at them in similar regions.
Speaking of Muslims, you’d think Jews would have learned, after centuries of persecution, and especially in the immediate aftermath of the Holocaust in Europe, not to take away a people’s homes and sequester them within ghettos. Is it debatable how much choice they had? Well, in light of the undying durability of the debate, I suppose you could argue that it is.
Nevertheless, there are reasonable Jews everywhere who want an end to the Occupation. Yes, even in Israel. They’re called self-hating Jews by hardline rightwingers, and suspected of being too forgiving of IDF excesses by the identity-politics-wielding left. I did a couple of Moments of Truth back in July of 2017 on the Chicago Dike March dust-up where I mused on this conundrum. Is a Jew who is not for the abandonment and dismantling of Israel, where actual people live now, unfortunately, a pure enough leftist to participate in the virtue-theater engaged in by what passes for revolutionaries these days? Shouldn’t Jews just shut the hell up when their synagogues are vandalized during Black Lives Matter protests, most likely by opportunists who value no one’s lives particularly much? And the Jews who blame BLM for allowing it to happen, are they at all interested in Black lives, or only in making noise about their own worries, and making sure another example of anti-Jewish hate is entered into the hate logbook?
I will say that the graffiti I saw in my neighborhood on conspicuously Jewish buildings wasn’t anti-Jewish, per se, but anti-oppression-of-Palestinians by Israel. Is it anti-Semitic to spray paint “Down With Israel” on a synagogue? The answer is too complicated for the kind of debate we engage in on Twitter, but it’s definitely not “no.” But nor a does a simple “yes” sufficiently explain the significance of the act. Whose fault is it that the consequences of the worst aspects of Israeli politics spill over onto Jewish bystanders, some with deeply-held moral revulsion for the Israeli government and its abuses of human rights?
One idiot-of-color tried to say that Jewish Privilege and White Privilege were the same thing. He had to be taught that many, many Jews are not white. There are Black Jews, Iranian Jews (some who have a synagogue in my neighborhood), South Asian Jews, Chinese Jews... educate yourself, I’d like to say. Think less simplistically.
Very often Jews do shut up when the rhetoric heats up, because to chime in is bound to be perceived as equally unwelcome as mansplaining or whitesplaining. Jewsplaining. It’s real, but as a diagnosis it can also be a cudgel to stifle discussion.
Think about white people for a second, won’t you? I know you’re not often asked to do so. When they hear blanket statements about white people, like, “all white people would gladly believe a Black friend guilty of a crime, when the chips are down,” or, “white people are virtually zero percent likely to suffer from police violence,” a true comrade will listen. They won’t say, “Not all white people,” or, “what about white people in poverty,” but rather register the harsh statement as an honest expression of the speaker’s genuine pain. Pain at having to shoulder the burden of the legacy of hundreds of years of slavery, exploitation, theft of resources, occupation and endo-colonialism, and just plain being policed in the most grotesquely violent and dehumanizing ways imaginable.
But an honest, good-faith comrade might also wonder, is it not dehumanizing and patronizing to assume the speaker has been so damaged by hate and rage that I’m doing them a favor by not offering my voice? Wouldn’t a hearty, “that seems a mite simplistic,” or, “where do your statistics come from” be preferable? Most of the time, a wise person of any ethnicity will keep their own counsel when bumping up against this ambivalent feeling.
Because angry people are no fun to try to reason with, no matter what the subject is. Some people get angry when discussions of race or gender or sexual orientation distract from what would otherwise be clear-cut class explanations of power inequality. There are people of all races, genders, and sexual orientations who feel that, if we could all agree that curing capitalism’s worship of property and wealth was the basic job of the revolution, it would go a long way across lines of identity to hobbling one kind of people’s ability to oppress another kind. But there are others who get frustrated when the specific awfulness of the way their kind of people have been treated like garbage is glossed over with class explanations, and that the villainy of white people or Han Chinese people or Anglo-Saxon people or Israel must be acknowledged if justice is to be accurately described by its contrast with injustice.
You have to admit, all these ways of being angry have a lot to offer. If we didn’t worship property and ownership in the capitalist way we’re indoctrinated to, we wouldn’t need to give cops such excessive power to protect property’s sacredness. But if we don’t acknowledge that the brunt of police abuse of authority falls disproportionately on Black people, how can we avoid the accusation that our critique is missing something urgent happening right in front of our eyes?
On the Goya front, some have mentioned that Goya makes a point to give to charitable concerns battling hunger in the US. A million cans of garbanzo beans! That’s one million people with a can of garbanzo beans each! Or two million people sharing a can between each pair of them. Such charity invites the question, is it enough? Obviously not. We still have food insecurity here in the richest nation in the history of the world, and things are getting worse thanks to the pandemic. Meanwhile, right in front of our eyes, and not just the general us but the Latinx us in particular, President Dump’s actions have separated Mexican and Central and South American children from their families, and allowed an unconscionable number of US citizens who just happen to live in the commonwealth of Puerto Rico to go for literally years without disaster aid. And the CEO of Goya, this garbanzo-bean distributing corporation that wants credit for its giving, has the gall, the myopia, and the tin ear to announce that we are blessed to have the leadership of the man at whose feet an estimated 65,000 extra deaths due to Covid-19, the reality of which he denied for months, can be laid, including members of some of those same families separated and warehoused at the border.
It’s becoming important to admit what’s going on around you, not just to perform goodness and then argue after the fact that people should be grateful. If people see they’re being shafted, in greater numbers year after year, your half-assed charitable donation, which leaves the evil shafting mechanism untouched, to shaft and shaft again, is just a shell game. And the great thing about Black Lives Matter is, they demand real change to the system that’s shafting them, and in doing so, they shed light on the ways it shafts us all.
There’s no easy way to wrap up these strands of thought and action. And, meanwhile, while these loose threads are blowing around in the wind, the necessity to wrench control of the ship of civilization out of the hands of the captains of capital becomes more urgent as we creep closer and closer to the end of whatever this human species has been all about for all these millennia. And, looked at in this way, with the approaching destruction of huge numbers of our species, if not the entirety, due to homelessness, war, famine and disease – it becomes obvious the economic system so accepting of poverty needs to be eliminated. It needed to be eliminated a long time ago! We’ve accepted it for thousands of years, and now we’re all about to be as poor as you can get. Because, as I’ve said before, you can’t get poorer than dead. And you can’t get deader than extinct.
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Who put the pube in Reince Pubis? Who put the baa in Barr, the fly in Flynn, the rump in Trump? Who put the scales on Scalia? Who put the pomp in Pompeo?
Pompeo, Pompeo, Secretary of State, the pompous, pumped-up Pompeo. Pompeo distinguished himself at West Point, by graduating first in his class. That is, he distinguished himself by leaving. They were so excited about him leaving that they made him go first. He was not the cutest, nicest girl at school. Although, hefty comedian Jeff Garlin famously had a routine where he contrasted his physical form with the words “I’m a pretty little girl.” “I’m a big fat man,” he would say, and then, “I’m a pretty little girl.” And how the audience would howl in amusement.
Pompeo, pompous, pumped-up. From the French, pompier, fireman. The French find firemen funny. I don’t know why. I think there’s a rumor that all firemen are stupid. The Parisian fire department is a branch of the armed forces. Pompeo is a branch of the armed forces unto himself. Who put the pump in Pompeo, inserted it in his puckered purple portal and puffed him up to such pompous proportions? Probably some pompier.
Pompeo. Pompeo indeed. As noted above, he is not undistinguished. He’s an accomplished scholar and former athlete. Like Bob Barr, the Attorney General, Pompeo had an impeccable record, when viewed from afar. Both Barr and Pompeo are tools of Jesus the Conqueror, Jesus the Dictator, Jesus the One Who Graces the Mighty Chosen with the Divine Right of Kings. Y’know, the evil Jesus. The asshole Jesus. The Jesus who wants the US to inflict upon its foreign prisoners waterboarding, stress positions, sleep deprivation, temperature extremes, rape, threats to their families, electrocution, and of course, rectal feeding. Rectal feeding, it also turns out, is exactly the way they pump the pomp into Pompeo. One day Pompeo might pop, from all the pomp pumped into him.
Pompeo opposes abortion even in cases of rape. He opposes gay marriage, and any rights protecting gay and trans persons from discrimination. He, of course, opposes the closing of the prison at Guantanamo, because it’s such an idyllic paradise for rectal feedings. Just imagine him, sitting on the veranda overlooking the Bay, enjoying a rectal feeding as the sun sinks below the horizon.
When it came out that Trump had tried to extort President Zelensky of Ukraine to publicly state he was investigating Joe Biden, Pompeo said he knew nothing about it, he hadn’t yet read the transcript. Turned out he didn’t have to. He was on the god damn call. He heard it firsthand. He lied.
Last year at about this time, Pompeo empaneled a commission to revise the State Department’s human rights focus to concentrate on Freedom of Religion. Their report is due out early this month. While Dump has been busy packing the courts with anti-abortion, anti-queer, anti-poor and anti-woman judges, Pompeo wants US foreign policy to mirror domestic policy and support regimes who like to persecute those same populations and activities, because he says that’s what Jesus wants. It might seem a coincidence that Jesus wants the same things a homophobic, trans- phobic, misogynistic bigot does, but it’s no coincidence. The Jesus Pompeo knows so much about is an invention from his own arrogant skull, and from the minds of the clandestine Christian crusaders who believe their success and power are divinely ordained necessities to eventually bring about a global theocratic dictatorship. A dictatorship for Jesus.
Meanwhile, Attorney General Bob Barr just announced he’s convening his own task force to redefine political enemies so he can start rounding up Black Lives Matter and other antifascist activists. Yes, he also mentioned the Boogaloo Bois, but the antifascist groups are corralled under a much broader umbrella. He wants to return US law enforcement powers to those it had under the Espionage and Sedition Acts of 100 years ago.
All this as the presidential election creeps ever closer, with Dump’s numbers sagging like his neck flab, due to the deaths he’s allowed from covid-19 and now those of US soldiers Russia’s been paying the Taliban kill. Now would seem an auspicious time to gin up the base with a fresh commitment to hating everything they hate. A domestic commitment from Barr and an international commitment from Pompeo, the twin enablers of the pumpkin pussy-grabber determined to get the Trumpist base to recommit their support in a re-commitment ceremony they envision resembling a scene from Triumph of the Will.
Evangelical fascist groups like the Fellowship have unholy influence in business and government. They’re the group who puts on the National Prayer Breakfast every year, where every president since Eisenhower has broken bread with skulking schemers of skullduggery and skullfuckery. They have one major thing in common with the ISIS caliphate movement and Hindutva Indian Nationalist groups like the RSS: an affinity for enforced loyalty resembling that of totalitarian regimes from the Nazis, Franco and Hideki Tojo through Stalin, Mao, Reza Pahlavi, Peron and Pinochet to Marcos, Somoza, the Khmer Rouge, and Bolsonaro. Antagonism toward all but the most fascistic expressions of popular rule runs deep in the veins of these organizations.
This is why I discouraged praise for George Will when he broke with Trump conservatives. It’s not the thuggish gangsterish fascism Will doesn’t approve of, it’s the idea that Trump, who is extremely gauche and garishly nouveau riche in style, should be the charismatic tool to bring about a dictatorship of the elite. George Will just doesn’t like the vehicle his peers in the peerage have chosen to carry their banner. The banner itself is fine with him.
Natural law – the most unnatural thing ever created by human nature. There it is, the First Amendment, freedom of religion the most important human right “on top” of the list, says Pompeo, “so we got it right.” All other rights subordinate to whatever he imagines freedom of religion to mean.
Barr and Pompeo, these two hefty, heavy-handed revisionists of freedom, whose capitalism is even worse than the one we’re sweating under currently, because, where the normal capitalism is destined to fail due to its own contradictions, to collapse under the burden of its disparities of wealth and opportunity, this is Jesus Capitalism, which will be satisfied when its excesses become so overwhelmingly copious that they must spill out into the public. Normal capitalism is at least discrete enough to fly its torture victims to black sites, and even outsource its torture. Normal capitalism at least makes embarrassed noises when the homeless and sick flood the public square, and militarized police come a-clubbing in the thoroughfare.
But Jesus Capitalism is the Divine Justification for public squalor, torture, and mass-murder, and the violation and desecration of the living Earth. Poor people deserve to be poor, sick poor people deserve to be sick and poor. It’s not sadly necessary, or unfortunate but unavoidable, it’s what makes God happy. Jesus is a dick. That’s why Kavanaugh could be a dick at his confirmation hearing. “It’s okay, he’s just being like Jesus.” That’s why Dame Lindsey Graham decided to start emoting and bitching for the benefit of the Dump regime. He knows who butters his biscuits. “Jesus would approve. Even if I am totally gay, as long as I don’t admit it. Because Jesus never did.” Who put the pomp in Pompeo? Jesus put the pomp in Pompeo. Jesus, that mentally disabled fireman, that firer of men.
The entire system, root and branch, is rotten to the core. That’s why we all feel hopeful that these BLM anti-police-violence protests will continue. We can feel their goal bleeding into every aspect of our lives, because every aspect of our lives is infected with the virus and violence of capitalism. Police thuggery is the outward blemish on the diseased body. Police are the cold sore, capitalism is the herpes.
And, apparently, Jesus loves herpes.
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Throughout the 400 years since it emerged, capitalism has believed it cannot exist without maintaining deadly domination of black bodies. And it’s been molding social discussion to promote this belief. Capitalist power derives from the mistrust of nature and has used black bodies as the anthropomorphic depiction of nature’s wild untrustworthiness. First, we had to make the Africans into our slaves because otherwise they wouldn’t become Christian. Clearly, if left in their own land, worshiping terrifying animistic spirits, or some crazy thing called “Allah,” they would eventually be overwhelmed by disease, poverty, and the pests of the natural world, a world which was itself not to be trusted. It was for their own protection.
Slavery in the United States was eventually outlawed, except when imposed on criminals, so black people were shaped in the propaganda story into basic, natural criminals. To prevent them from enjoying the opportunities of freedom, the dominant society criminalized their presence among white citizens, even to the point of policing the flow of their genes through Jim Crow laws. Eventually the Jim Crow system was defeated by appeals to society’s conscience, rather than its fear. Losing battle after subsequent battle of conscience, white cruelty has finally settled on police as the main lethal army, and prisons as the main segregating tool, safeguarding society against scary nature in the form of the black person.
For centuries before the advent of capitalism, most of civilization was convinced by rulers that it couldn’t survive without dominating women and the poor. In many similar ways to how black people came to be used, women, poor people, and nomadic peoples were seen as the main reflections of untrustworthy nature, until capitalism moved the imposition of its harshest propaganda of social mistrust onto the black body.
What has never changed during this multi-millennial propaganda blitz is that it’s always been best for the elite if we fear each other. It’s great, especially for men, if we buy into the fear of nature by distrusting woman. It’s great, especially for those who have an obscene amount of wealth, if we buy into the fear of nature in the guise of poor people. It’s great for those who profit, or believe they do, from the ownership of private property if most people can be convinced to believe in the necessity of the police to keep black people under control through the threat of death. Other manufactured races have been and might be used along the way as additional place holders for the totem of inscrutably evil nature, but the black body remains, after four centuries, the place where society has located the heart of its fear of the unpredictable world outside rational control.
To placate the owning class, the primacy of ownership and the so-called “traditional” hierarchy of power must be understood as a rational part of keeping nature within acceptable boundaries. In the end the police, who are there mostly to protect private property, can justify wielding physically threatening power over the rest of us by making the case that it is acceptable and necessary to use violence against a select group, a group whose unpredictable, volatile nature has been cruelly sculpted since the beginning of capitalism to fit the needs of the owners, whose interests must be protected from black people, the nature of whom, if unregulated, could revert to its incendiary African condition.
The others of us, who are also not to be trusted, are meant to understand ourselves as only slightly more trustworthy than black people, and therefore that much less likely to be killed by the enforcers of the hierarchy. Clearly the mistrust of nature must extend to human nature.
Black people, finding themselves over and over on the most punitive end of the police officer’s, and therefore capitalism’s, violent force, and having finally judged society’s chances to answer calls for reform through day-to-day civil procedures exhausted, have risen up, as they have many times before, but this time with far greater support of the non-black world.
Many wonder how much longer we’re going to tolerate these institutions that don’t trust us and indoctrinate us to distrust each other and ourselves. How much longer are we going to willingly inhabit the story that nothing unpoliced or unowned is trustworthy? Can we ever break free of this story? What would we need to do?
The suggestion seems to be we would definitely need to erase the cops, our leaders, the owners and bosses, and our landlords. And I have to say, that’s a great suggestion! Coeval with ideas for reform has arisen a large movement to disrespect authority even in medicine and science, but that movement has often been found to be in the service of the power hierarchy itself. Yet we do need a complete overhaul of society, without the holdover prejudices from previous generations. I know this sounds a lot like Khmer Rouge talk, but that’s one of the old patterns we definitely don’t want to repeat. For one thing, it would be way too much work. Two things on our list of things to avoid: workaholism, and psychotic Khmer Rouge-style murderous paranoia. But let’s not get ahead of ourselves.
People of color have been acclimated by indoctrination to the desire for proximity to whiteness, its supposed qualities, and its attendant privileges. Everyone has been deluded by the oppressive system, the oppressors and the oppressed who replicate the system of oppression within themselves. Workers desire the position occupied by their bosses and thus reflexively defend the intangible matrix into which those spaces have been carved.
When it comes down to it, we hate ourselves and others and nature and that which controls nature, while simultaneously loving and relying on all those things. When people come to this realization, they are compelled to urge everyone to “burn it to the ground.”
And really, what could be better for everyone? We know it in our secret selves, and some of us are even consciously aware. What could be better for living things on the planet than to stop civilization dead in its tracks. Power down the grid. Sure, we’ll have to go through the apocalyptic phases. There will be the total war of all-against-all phase, followed by the Soylent Green phase of food riots, the Mad Max phase of petro-militias, the climate-change-catalyzed deluge, and finally the disconnected archipelago of islands of groups of humanity cut off from each other by the Grand Global Ocean. A time of respite shall then settle in over the weary planet.
During that time the forests will return, maybe a few cultures can take it upon themselves to clean up a little while wild plants and animals rebuild their numbers. Languages will be reinvented. New philosophers will emerge, ones that don’t bug you with stupid questions like, “Excuse me, friend, do you believe in motion? But if Achilles wants to go a certain distance, don’t you agree he must first go half that distance? And even before that, halfway to that halfway point?” If you hear anything like that on our island, promise me you will instantly murder that person. We cannot reproduce the garbage ideas of the previous, say, 8,000 years.
We must invent our own garbage ideas. I think we are on the pathway already, and it would be nice if we could somehow do the oral history thing of preserving ideas in rhymes and songs we repeat in rituals so as to remember them accurately. We have to invent ritual recitations about a humanity possessing no greed or capitalism, no fear of limitless nature, somehow without re- introducing the ideas we want to annihilate. Write songs about valuing all life without implying that it’s possible not to. Write songs like, “We’re a happy tribe, nomadic and free, wandering all over the world which isn’t owned by anyone,” without causing someone to think, “What a great idea! Owning the world!” How do we sing about a world without prisons without giving some jerk the bright idea to put people in cages again?
Maybe we can start small now and build gradually to the apocalypse series and its Great Aftermath. Start by abolishing the police, and maybe wedge in there some ideas of wealth redistribution that don’t assume people are going to try to “game the system,” even if sometimes, of course, they will. Force into the general storyline the idea that people are to be trusted first.
We have to force the authorities and their owners to admit that they’re the ones out of control, they’re the dangerous thugs, they’re animals, they’re the ones who will be murdered unless they actively prove they’re worthy of being allowed to exist. Apparently, the police are already complaining about how they’re being portrayed in the media, with people able to view so many personal phone video examples of cops being thuggish and violent out of all proportion to the civil disobedience they’re supposedly trying to control. The cops are starting to understand that the story they’ve been telling about black people is now being told about the cops themselves. Maybe now the conversation will start to change.
This has been the Moment of Truth. Good day!
Welcome to the Moment of Truth: the thirst that is the drink.
Dateline, about 2 weeks ago. The subject of the email was: “I.Am.Over.This.Thing.And.I.Want.My.Life.Back.How.About.You?” It came from a temple advertising itself as, “An emerging community for the Jew-ishly curious in Venice, CA.”
I know, I know, but they have as much right to express their feelings as anyone else. Remember, this was before the protests, before George Floyd was murdered, even before Ahmaud Arbery was ambushed and killed for jogging while black. So she’s talking about the pandemic and lockdown, nothing else. But we’ll be looking at it with perfect hindsight. The body of the message expounded,
This is a care email. To state it plainly: I reserve the right to say “I am not OK.” And I’m not. This has been going on too long, the loss is more than my small heart can bare [sic], and with no end in sight. I hold space for all of my flaws, uglies and rough edges to say, “I hate this.”
It feels good to let it all out. It feels good to admit that my life isn’t “Awesome.” It feels great to acknowledge just how great this isn’t. That’s about all that’s great.
And you? Let's hear it! This Friday night (TOMORROW!). [The] Temple creates a forum to SHARE OUR TRUTHS. I personally invite you into our [Zoom Sanctuary] during our Creative and Musically Driven Shabbat Take Me Higher Services. Throughout the service, one at a time, we will be invited to share a public check in. I want to hear, in real time, how you are doing. And I will ask you to do this in front of a personally chosen background image that expresses creatively how you are doing. The photo above is a double rainbow on the first day of Quarantine (with my sleeping daughter; the Gold(a) at the end of the rainbow [I did not make that up. – jd]. Our minute or two together will give you the chance to express yourself, let us know why you chose that image and really just say HOW YOU ARE doing.
Quarantine Shabbat: such-and-such date and time, streaming on such-and- suchtemple.org/live and Facebook Live ...
...Wishing you Health, Sending you Care, and Holding Space for the Grief, Pain, Loss and Sorrow.
[The] Rabbi [on whom, allegedly, the recurring female rabbi character played by Kathryn Hahn on Transparent was based]
I had a visceral, if not vicious, reaction to this extremely vulnerable, heartfelt email. I would like to explain why. And my apologies, in advance. I’m just sharing what I’m not okay about. I could have shared it with the congregation, but I would have easily exceeded the time limit. I understand, the Rabbi is just offering her congregation of Jew-curious oceansiders a forum to vent their sorrows without fearing judgment or being saddled with guilt. Well, that’s an attempt that seems to me to require thwarting from the perpetually perverse.
Rabbi, Jews, folk-singer congregants, Jew-curious, and allied gawkers: I don’t want my life back. If I’d had a good life going into this shitshow, I might. But I didn’t. To be quite honest, Rabbi Ersatz Kathryn Hahn, my life hasn’t changed that much. What this quarantine has provided, for the first time in my life, are conditions in which most of the people in the world are forced to do exactly what I always do: confront my stupid self, be bored yet fearful of the future, struggle to make myself and my living space presentable to an outside world that for the most part couldn’t care less, suffer mortal anxiety when leaving the house, agonize every day over the unnecessary suffering and deaths of others caused by the callous disregard of their leaders and the über-wealthy, and entertain myself in hopes of staving off an emotional plummet into the existential abyss.
For once I feel validated! In synch with the general mass of humanity. Can’t you just leave well enough alone?
You have one job now: to stay out of other people’s way and not make them sick. See, that’s always been my job! Now you sad sacks longing for the return of your wonderful lives know how it feels to recognize that the best thing you can do for the world is to de-emphasize your existence. Tamp yourselves down a little bit. Relinquish the spotlight. Curb your goddam enthusiasm. Sit on the sidelines and let the actually essential people do what needs to be done to keep the superfluous population comfortable and alive, if either are at all possible.
You should be grateful to have such a clearly delineated list of duties laid out for you. But no, you want more.
I will confess that a small part of my very unfair reaction has to do with the self-centeredness of the characters in Transparent, especially in the latter part of Season Two and on through, I’m assuming, the rest of the series. They were like the Seinfeld characters minus the humanity. I’ve recently been told the closing of the final season was very good, so perhaps I’ll skip to that if I ever decide to return to the scene of the aesthetic crimes. I’m sure the show’s mission wasn’t to make upper-middleclass queer Jews hate themselves, or make other people hate them, so there must have been something very sophisticated going on there. Much too sophisticated for a simple kid like me from the hetero-normative town of Mayberry to figure out.
Of course, Rabbi, that’s not your fault. All of us of a certain generation from the theater scene in Chicago know who’s to blame, but we also must give her credit for some excellent writing and directing, and for including that scene of Amy Landecker leaning on her kitchen counter naked. That woman takes care of herself!
Rabbi, you say in your e-missive that you want people to provide their own zoom backgrounds to express how they are. I don’t know what you’re expecting, but I hope that at least one person puts up the image of a guinea pig happily munching lettuce in a pleasant terrarium. And you allot your congregants only “a minute or two?” I hope you’re prepared to sense the unexpressed frustration that’s bound to have built up like a straining-to-be-held-in spastic-colon fart on the other side of your screen. Unless people really aren’t particularly not-okay. Maybe their unhappiness is something they can live with a lot more easily than even they are willing to admit.
It’s not all rosy for me, either, y’know. I miss people with disposable incomes taking me out to dinner once in a while, but I’m never that thrilled with restaurant ambience. I prefer to cook for myself, and group joviality rarely fails to irritate me. I miss seeing movies in theaters, but I couldn’t afford to do it often anyway before, so I’m fine. I know you don’t want to hear this, Rabbi, as it’s not at all the purpose or the spirit of your communiqué, but “count your blessings.”
We’ve got global and national fascism currently vying to imprint the soles of their army surplus boots on our faces. But the world’s been wrong for a long time. The disparities in wealth and power have increased, but they’ve always been there, and always distorted systems of justice; the violent racism, sexism, gender-normative hate-judging, age-ism, and classism in this nation have never abated, they’ve only mutated to accommodate changes in superficial conceits in the zeitgeist. There’s nothing to go back to except the absence of a need, too often unmet, for gloves, masks, distance, sensible workplace protocols to protect essential workers, which should never have been absent in any case, and extra-germ-conscious caution.
I’m not looking forward to a return to the status quo, and I’m not alone. Maybe I should gather a congregation of the doom-curious and send out a newsletter: “Tell me what about your old life you dread returning to. It could be your job, or your family, it could be the business-as-usual public lack of concern for the needless suffering of others, it could be the mockery by the über- fattened leeches on society, and their less-affluent masochistic allies, of the perpetually precarious and the already crushed and defeated. Be sure to give your one-to-thirty-minute frothy polemic in front of your choice of virtual background that depicts the target of your hatred suffering bloody or fiery annihilation.
This has been the Moment of Truth. Good day!